It grieves my heart when
well-meaning people of faith condemn various Judeo-Christian symbols like the
Cross, the Fish, the Menorah, and the Star of David as Pagan or occultic
symbols. I say well-meaning because they have all been swayed by the
misinformation on web sites and in books that claim that most of the symbols
used by Jews and Christians today have a Pagan or occultic origin. Therefore,
it’s no wonder that these people often see an imaginary demon lurking behind
any and every symbol. However, as proven in my Language of God Book Series,
all things were created as good by Yahweh in the first place, and all the
symbolic associations within the material Universe were likely originally
associated with the goodness of their Creator as well.
It shouldn’t come as a surprise to
us that Yahweh wants to engage our hearts, minds and spirits with the
righteous messages that are allegorically evident everywhere in His Creation.
After all, Yahweh specifically created mankind in His image so that we can
have a deeper and more rewarding relationship with God than any other
creature within the Universe, including the angels. For this reason, we were
given intellectual, emotional, and spiritual capacities that far exceed those
of any other living thing.
When the Preincarnate Yahshua
(i.e. Jesus) walked in the Garden of Eden with Adam and Eve, it would seem
logical that He did so not only to enjoy their company, but to instruct them
in the ways of righteousness, and to check on their intellectual and
spiritual progress (Genesis
3:8). Since mankind learns faster when taught to visualize concepts and
ideas, and can remember concepts better when they are associated with
symbols, it makes sense that God would teach us with the allegorical symbols
that He lovingly created in the world to instruct and witness to us and His
holy angels.
In this way, Yahshua would have
encouraged Adam and Eve to use their God-given intellect and imagination to
see the countless associations between God’s character and righteous laws,
and the symbols that God placed in nature and mankind when they were created.
Because of their divine origin, these symbols necessarily illustrated the
goodness and perfection of Yahweh and His Creation. However, though Adam and
Eve were initially innocent and perfect, and would not have fully understood
the concept of evil, the symbols representing evil in the world were
certainly already in place too. This is because God is omnipotent. He
foreknew every aspect of the future, and the place that evil would play in
it. Therefore, this knowledge would have been reflected in God’s material
creation - especially in the Gospel in the Stars. In fact, the four most
important symbols within the Judeo-Christian faith that we will explore in
this essay have an amazing connection to the Star Gospel.
Coming from my unique perspective
as a one time Roman Catholic, turned Evangelical Christian, turned Messianic
Christian and Symbologist who has been repeatedly instructed about God’s
symbolic Language via visions and dreams, I have come to respect and
appreciate rather than condemn the four biggest symbols of the
Judeo-Christian faith: the Cross, the Fish, the Menorah, and the Shield or
Star of David. Indeed, after careful study and prayer, it has become apparent
to me that these images were divinely ordained to serve as Judeo-Christian
symbols, and they all have a reason to be utilized and celebrated because of
the incredible meaning each one of them conveys about the Author and Finisher
of our faith: Yahshua the Messiah, a.k.a. Jesus the Christ.
First, let me explain why the
Cross is neither Pagan, nor a uniquely Christian symbol, but has roots
connecting it to the earliest worshippers of Yahweh, who utilized and studied
Sacred Astronomy to draw closer to God before the Bible was written. As cited
by the First Century Jewish historian Josephus in His “Antiquities of the
Jews,” the antediluvians in the line of Seth were the first to understand the
science of Astronomy. In addition, they were attributed with building two
monuments in Egypt
to preserve their knowledge of the heavens (Antiquities of the Jews, Section
1.2.3, verses 68-70).

What Josephus doesn’t say, but
what is implied, is that these same Sethites preserved their enormous
knowledge of God and prophecy in the same monuments, since the science of
Astronomy explores the Heavenly Tablets discovered by the Sethite patriarch
Enoch. The term “Heavenly Tablets,” which is found in the Book of 1 Enoch and
the Book of Jubilees (See 1 Enoch 93:1-2, 103:1, 106:18-107:1; Jubilees 3:10,
31, 4:32, 5:13, 6:17,29, 35, 15:26, 16:3,9,29, etc.), most likely refers to
the ancient 48-constellation Zodiac. Having said this, it is important to
remember here that the Sethites did not worship the heavens, or the
structures built to preserve what the heavens reveal. Instead, they built
lasting monuments to serve as giant puzzles inspiring man’s imagination, and
to serve as altars and temples to Yahweh. Uncannily, these monuments also
announced the coming of the great Deliverer that God promised to send in Genesis
3:15, and in the Star Gospel.

From the earliest times, a cross
within a circle represented the Sun, which is a metaphorical symbol of the goodness
and light of Yahweh and His Son Yahshua, Who is described as shining like the
Sun in Matthew
17:2 and Revelation
1:16. He is also called “the Sun of Righteousness” in Malachi
4:2. Indeed, this is certainly the meaning behind using the Celtic Cross
as a symbol of Christianity for Millennia in the British
Isles. Therefore, could the Sethites have known this Scriptural
knowledge and associated the Sun and stars with the enclosed cross symbol,
and utilized the pyramidion, which looks like a cross within a square from
overhead, to depict stars? In addition, could the three Old Kingdom pyramids
built before the Flood at Giza in Egypt be the monuments the Sethites built
to represent certain stars, as well as astronomical knowledge and spiritual
concepts? All of my research has led me to draw these conclusions.
The association of pyramidions
with stars, with the Sun (as the closest star to the Earth), with Astronomy,
with God, and with theological concepts is especially evident in the Pyramid
Complex at Giza, which features three enormous stone pyramids that exactly
mimic the size and alignment of the three central stars in the middle of the
hourglass-shaped constellation Orion. These stars are seen as the symbolic
belt of the mythological Greek hero Orion, who was the satanic substitute for
Yahshua - the true Messiah that the Orion constellation actually represents.
As shown in the Language of God
Book Series, Orion has a special place within the forty-eight constellations
of the ancient Zodiac, which was known as the Mazzaroth to the biblical
patriarchs. Orion is one of the three decan signs of Taurus the Bull, and it
was associated with the Tribe of Joseph in the death-bed prophecies of both
Jacob and Moses. Since Joseph married a Gentile, Taurus also represents the
countless Gentiles of every people group that are being adopted into Israel
when they believe in Christ as their Savior. As a decan of Taurus, Orion is
like another chapter of the initial story revealed by Taurus, which
represents both a mighty, raging bull, and the slain bull used as an
atonement sacrifice for all Israel.
In this way, the conquering bull representing Israel, and the Messiah signified
by Orion and the sacrificed bull are all connected.
Amazingly, there are three belt
stars in Orion’s belt, just as there were three crosses on Calvary
when Yahshua was crucified. In addition, two of the three belt stars of Orion
overlap a huge reddish-hued nebula that is suggestive of the color of the
blood that Yahshua shed for our sins on Calvary.
In addition, the hourglass shape of the Orion constellation can also be seen
as the Kiddush cup or chalice of blessing used on Passover, and at the Last
Supper of Christ. This cup of new wine signifies Christ’s own blood that was
shed once and for all time for the remission of sin. This means that the
constellation Orion signifies the most important spiritual event in history:
the death of Christ on the Cross - without which there would be no
forgiveness of sin, and no resurrection to everlasting life.
In addition to the three big
pyramids at Giza representing the crosses connected to Christ’s sacrifice,
the Great Sphinx with its leonine posterior and woman’s face represents Leo
and Virgo, which are the beginning and ending signs of the ancient Mazzaroth,
just as Christ is the Beginning and the End of all Creation (See Rev.
1:8, Rev.
21:6, and Rev.
22:13, and illustrations).


Together
with the pyramids connected to Orion and Taurus, the Great Sphinx also marks
two signs in the celestial cross formed by the four fixed signs of the Zodiac
representing north (Scorpio), south (Taurus), east (Virgo) and west (Leo). In
this way, all of God’s Creation is marked by this giant celestial cross that
signifies the totality of God’s creative acts, as well as the greatness of
its Creator, who was born as a man, and died upon a cross signifying an altar
in the shape of His Creation!
Because
of these incredible associations between Christ and the crosses in the
Mazzaroth, there is no doubt in my mind that the symbol of the Cross was, is
now, and always will be associated with Yahshua as the Creator and Savior of
the World. Now that I have deciphered the meaning of the Cross for you, let
me show you the godly messages hidden within the other three symbols
mentioned in the title of this essay: the Fish, the Menorah, and the Star of
David.
Remarkably, all three of these
symbols were associated with the very first Christians in Jerusalem. As evidenced in the book: “The
Messianic Seal of the Jerusalem Church” by Reuven E. Schmalz and Raymond
Fischer, the first Christians used a symbol that combined the Menorah, the
Star of David, and the Fish into one pattern ,
as shown in this illustration. The book contains photographs of archeological
artifacts that have been found marked with this fascinating symbol. It is
also filled with findings indicating that both Jewish Orthodox and Roman
Catholic leaders ruthlessly began to suppress the connection between Judaism
and Christianity, severing Gentile Christianity’s early ties with the Jerusalem Church.
As the book explains, the Church
in Jerusalem
was a Messianic Jewish one, and it was connected to the Upper Room where the
Last Supper took place. This Upper Room was built over the site regarded as
King David’s tomb on Mount
Zion, and near to it a
grotto was found by an elderly monk named Tech Otecus, who lived as a hermit
in the Old City of Jerusalem. Otecus claimed that he personally excavated
about 40 artifacts bearing the Messianic Seal from this ancient grotto in the
1960’s. As proof of this claim, Otecus presented eight artifacts marked with
the Messianic Seal to Ludwig Schneider, the editor in chief of the NAI
magazine “Israel Today” in 1990, which were subsequently proven to be
authentic. An example of one appears in the image below.
The
book also makes the claim that this symbol of early Judeo-Christianity was
reduced to just the Fish in the wake of Rome’s
supposed purging of all Jewish rituals and symbols out of Christianity.
However, it is far more likely that this purging occurred closer to the Third
Century, and not in the First Century AD. Indeed, Fish symbols already marked
the entrances to First Century Christian catacombs and sanctuaries in Rome that were undoubtedly built before the ties between
the Jerusalem and Roman Churches
were severed. It therefore appears that this early stylized fish was always meant
to symbolize the ritually different Gentile branch of Christianity, while the
three part Menorah-Star-Fish symbol is rightly associated with the unique
ritual and symbolic heritage of Messianic Jews who believe that Yahshua is
the Messiah.
Because this Messianic symbol
containing a Star of David in its center was clearly associated with the
earliest branch of Messianic Judaism and Christianity in First Century
Jerusalem, it absolutely disproves the claim that the Star of David was a
Pagan symbol with no record of use in ancient Israel. Nonetheless, some
scholars still think that the Star of David was originally used as a symbol
for the Pagan god Moloch or the planet Saturn, which was seen as the
wandering star called Chiun or Remphan in ancient times:

“Then God turned and gave them
up to worship the host of heaven, as it is written in the book of the
Prophets: ‘Did you offer Me slaughtered animals and sacrifices during forty
years in the wilderness, O house of Israel? You also took up the
tabernacle of Moloch, and the star of your god Remphan, images which you made
to worship; and I will carry you away beyond Babylon.’ ” - Acts 7:42-43 (NKJ)
This Scripture, and its associated
Old Testament verses in Amos
5:25-27 are often cited when condemning the use of the Star of David as a
symbol for Judaism, since it is this star that is supposedly connected to the
gods Moloch (i.e. Baal), and Chiun or Saturn - whose mythological aspects
were often seen as malevolent. However, there is absolutely no documented
evidence that the Star of David was ever ascribed to the worship of Saturn,
or that any hexagram or six-pointed star graced a temple or object dedicated
to Saturn or Moloch at any time or place in history.
On the contrary, the cosmological
view of the Universe found in Jewish mysticism counted the planet Saturn as
the seventh and final symbol of importance in their seven-object
understanding of the Solar System surrounding our Earth, which consisted of
the Sun, the Moon, Mercury, Venus, Mars, Jupiter, and Saturn. As such, Saturn
became associated with the Sabbath, or seventh day of the week, which was
called Saturn’s Day, or Saturday by the Romans. Unlike pious Jews, however,
the Greeks and Romans also saw the seventh day as sacred to the false god
Saturn, whom they erroneously worshipped.
In Jewish mysticism, the planet
Saturn is not seen as a god, but has always been connected to the Sabbath
rest of Yahweh, and with ceasing work to contemplate God’s greatness, and to
praise God for His goodness. In regard to its placement in the night sky,
Saturn also became associated with redemption and blessing among the Jews, which
is the exact opposite of how Pagan astrologers viewed it. In addition, though
the seven-part Star of David is not mentioned by name in the Bible, Menorahs,
almond blossoms, and stars are. In fact, stars are often mentioned as holy
symbols, and Yahshua the Messiah is called the Morning Star (Holy stars: Genesis
15:5; Job
38:6-7; Psalm
147:4; Daniel
12:3; 1
Cor. 15:41-42; Philip.
2:15 - Morning Star: 2
Peter 1:19; Rev.
2:26-28, Rev.
22:16). This is interesting because, throughout history, the planet Venus
has been called the Morning Star when it rises before the Sun, and all the
planets can be viewed as wandering stars.

It is also interesting to note that, with the enormous
modern resurgence of Anti-Semitism that is forcefully being promulgated by
Muslims and Neo-Nazis everywhere, the attacks being made on the Star of David
- which has undeniably become the modern symbol for the nation of Israel
- are often poorly veiled attempts at Anti-Semitism. This can be seen in the
false teaching that the Star of David is the Mark of the Beast because it has
six points, six triangles, and six hexagon sides. However, the Hexagram shape
of the Star of David is more properly viewed as two overlapping triangles, or
six triangles and one hexagon, which equals seven shapes, not six!
Interestingly, the Star of David
contains a total of twenty-four points or sides if the sides or points of all
six triangles, plus the six sides or points of the center hexagon are counted
(6 X 3) + 6 = 24. If all those would-be hate and fear mongers out there who
view the Star of David as evil were being honest, they would and should count
all twenty-four of its sides. Even more interestingly, in Revelation’s vision
of God’s throne in Heaven, it is surrounded by twenty-four elders and four
six-winged Cherubim representing six ages of time (Rev.
4:4-8). Could it therefore be that the Star of David is also an allegorical
emblem for God’s throne? Now, there’s something to think about!
The Star of David can also be
constructed from two opposite-facing triangles overlapping each other, or
from twelve interlocking triangles in a hexagram shape, as shown in the illustration
at the beginning of this section. This connects the Star of David with the
calendar and Astronomy again, as each of the twelve triangles can be
connected to one of the twelve Zodiac signs, and the three decan
constellations associated with each sign can be connected to the three sides
of each triangle, thereby totaling the forty-eight celestial signs envisioned
in the ancient Zodiac. Though Pagan astrologers taught otherwise to their
eternal damnation, the Twelve Signs of the Ancient Zodiac, or Mazzaroth were
connected as symbolic banners for the Twelve Tribes of Israel, and it is also
likely that they represented the first twelve patriarchs descended from Adam
in the lines of Seth and Shem.
Because
the Star of David can be viewed as six triangles surrounding a hexagon, it
has been associated with the number seven, and can be connected to both the
Sabbath, and a circular (as opposed to linear) Menorah. As shown repeatedly
in my books, the Menorah serves as a light-bearing symbol that can illuminate
many hidden meanings in Scripture. One such example can be seen when the
seven original Feasts of Israel are connected to the lamps in a
seven-branched Menorah. When this is done, the Servant Lamp at the center -
which lights all the other lamps and also represents Christ - is connected to
the fourth Feast of Israel called Pentecost, a.k.a. Shavuot, or the Feast of
Weeks.
As shown in “The Language of
God in Humanity” the almond blossom, which has six petals surrounding its
pistil, is also a symbol for the Star of David and Menorahs, which have six
points or branches radiating outward from the center. Perhaps this is why the
almond blossom was divinely prescribed as a decorative device on the very
first Menorah cast for use in the Tabernacle of Yahweh built by Moses (Exodus
25:33-35). In this way, the Menorah can be viewed as a beautiful,
blooming almond tree alight with God’s Spirit that signifies the pleasant
fragrance of faith, and the shining promise of spiritual fruit.
Besides being associated with an
almond blossom, the Menorah can be connected to the Star of David as a
circular Menorah that has six triangular branches and one hexagonal base.
Therefore, the Menorah that is shaped like a Star of David also has seven
parts corresponding to the seven days of the week, just as a linear Menorah
does. In similar fashion, the Prophet Zechariah had a vision of a Menorah
that was constructed from a center bowl or globe with seven lamps on branches
radiating from it (Zech.
4:2). In Zechariah’s vision of the menorah the center globe represented
the oil of the Holy Spirit, which was being fed into this menorah from the
branches of two olive trees that flanked it on either side.
This vision of a seven-branched
menorah between two olive trees feeding its base with oil suggests that
Zechariah was envisioning the Chanukah version of a Menorah. This nine
branched Menorah was not to become a part of Judaism until after the
rededication of the Temple at the time of the
short-lived Maccabean kingdom
of Israel. In the
Protestant Bible, Chanukah or the Feast of Dedication is only mentioned once
- in connection with Yahshua in the Temple to Yahweh in Jerusalem (John
10:22-23).

In Catholic Bibles and in
collections of apocryphal writings, the story of the rededication of the Second Temple is found in 1 Maccabees. Chanukah,
which is also known as the Festival of Light partly celebrates the fact that
the seven-branched temple Menorah miraculously stayed lit for eight days on
one day’s worth of oil at the time of the Temple’s rededication. This feast
also represents the temporary triumph of the Israelites over Hellenistic
influences, which allowed them to live their uniquely scriptural and holy way
of life. Celebrating this miracle led to the use of the prophetically
significant nine-branched Menorah known as a Chanukiah.
As
a bringer of light, the Menorah has become associated with the Torah, which
brings the truth of God’s Law to light. Interestingly, the Menorah gives
light via the mechanism of olive oil, which represents the presence of the
Holy Spirit, as it does allegorically in the lamps of the five wise virgins
in the Parable of the Ten Virgins (Matthew
25:1-12). In addition, the lamps held by the five wise virgins also represent
the truth given to mankind through Yahshua, who is the Light of the World,
and who gives all of His born-again followers the same ability to be lights
in the world through His Holy Spirit (Matthew
5:14-16; John
8:12, John
9:5).
My
book “The Language of God in Humanity” also explores the representation of
the Fish, or Ichthys as a Judeo-Christian symbol. This symbol is formed with a stylized image of a
fish, which can be used alone or with various words placed inside it. In one
example, the Greek
word for fish, which is pronounced “Ichthys” is often used because it is
written in Greek as IXOYE. This forms the acrostic “Iesous, Christos, Theou,
Yios, Soter” or “Jesus, Christ, God’s, Son, Savior.” It can also
occasionally be found with the Greek letters for the name “Jesus”, which is
“Iesous”, written within it. This symbol was used by the Early Church
to identify some Christian communities and burials. This symbol is
Scriptural, and was actually introduced by Christ when referring to His death
on the Cross, and His miraculous resurrection into everlasting life that
would follow it:
“But He answered and said to
them, ‘An evil and adulterous generation seeks after a sign, and no sign will
be given to it except the sign of the prophet Jonah. For as Jonah was three
days and three nights in the belly of the great fish, so will the Son of Man
be three days and three nights in the heart of the earth.’” - Matthew
12:39-40
The mysterious “Sign of Jonah” that
Yahshua mentioned in the above Scripture partially refers to the three days
and nights that Yahshua spent in Hades before being resurrected, which mimics
the three days and nights Jonah spent in the belly of the big fish before
being spit onto land (Jonah
1:17; Matthew
12:40; Luke
24:46). In addition, though few scholars have made the connection due to
their unfamiliarity with the Star Gospel, the Sign of Jonah is also a
reference to the Zodiac sign of Aquarius the Water-Bearer, as well as the
neighboring sign of Pisces the Fishes. For example, Pisces is represented by
two fish swimming in different directions, but that are tethered to each
other by a band. These two fishes signify the lines of Cain and Seth, the
lines of Isaac and Ishmael, the descendents of Jacob and Esau, the two
divided kingdoms of Israel
after Solomon’s reign, and the apostate and faithful branches of the Church
found among Gentiles and Messianics.
Now, the fish of Pisces that is
swimming directly toward Aquarius is partly a symbol for the faithful, Spirit-filled Church, while Aquarius is a symbol for
the divine grace and judgment given both before and after the Great Flood.
Aquarius was classically depicted as a man holding a big heavenly urn that
has an inexhaustible supply of water pouring out of it. This water is flowing
into two streams, with one running directly into the mouth of a big fish
constellation known as Piscis Australis.
At its most basic level, the man
with the urn in Aquarius is a symbol for Yahweh dispensing His righteous
judgment against sin and evil through the Great Flood (Genesis
6:11-14, Genesis
7:11-13). Likewise, it depicts the much smaller storm that drove some
terrified sailors to toss Jonah into the sea (Jonah
1:5-15). However, it also signifies the perfect Grace dispensed by the
resurrected Christ as He pours out His Holy Spirit on all mankind. This is
likely why Yahshua asked His disciples to follow a man carrying a water jug
just before the Last Supper (See Luke
22:10).

Likewise, the big fish called
Piscis Australis, which is a decan of Aquarius, can simultaneously be viewed
as a symbol for Noah and his family inside the Ark, Jonah within the belly of
the big fish, and the Spirit-filled Messianic Jews and Christians who will do
great things in God’s Name, just like Noah and Jonah did.
As discussed in my Language of God Book
Series, many stories that are immortalized in the Bible and the Gospel in
the Stars have truly remarkable connections to all four of the Judeo-Christian
symbols discussed in this essay. Because of these associations, these symbols
are directly connected to the hidden Language of God, and were likely
divinely chosen to teach us spiritual truths that were, are, and always will
be associated with Judaism and Christianity.

Though it would be impossible to
deny that the symbols of Judeo-Christianity have false occult applications,
the point of this essay is that they were misappropriated, and have a
legitimate place in Judeo-Christianity. Despite their exalted status and
meaning, however, these divinely chosen symbols were never meant to be
worshipped as idols, or to become more important than the one triune God they
reveal amazing truths about. They were not meant to be idols, but icons
symbolizing the greatest truths of our faith. Indeed, anyone who worships
these symbols like the Pagans is doing a great disservice to Yahweh, who is
far greater than any symbol or material thing in His Creation.
The whole point of this essay has
been to show that the four symbols associated with Judeo-Christianity - the
Cross, the Menorah, the Star of David and the Fish - have a holy origin.
Despite the fact that all four of these symbols have been misused by evil
people and perverted by Pagans, occultists, witches, Freemasons, and
atheists, they still had their origin in holiness, and have a powerful
message of Gospel truth to share with those who are not spiritually blind,
deaf or dumb to Yahweh’s Spirit.
These symbols can be viewed like
the Great Pyramid. This pyramid - which was built BEFORE the Great Flood by
the Sethites - was an idol to the Ancient Egyptians, who were born after the
Flood. They did not know, or had forgotten its true purpose, and so they
ascribed it to their false gods, and used it as a Pagan temple rather than
the altar to Yahweh God that it was originally created to be. But does the
misappropriation of the Great Pyramid make its message of Christ and
Salvation any less powerful or true? NO! No false association could ever
destroy the beauty of the truth!
To learn how the Great Pyramid is
a holy symbol, all four of my books in “The Language of God” Book Series
explore this symbol, and many other symbols of the righteous among the
Sethites and Shemites in depth, and can be purchased at my Pillar of Enoch
Ministry web site bookstore: http://pillar-of-enoch.com/bookstore/.
Do not be fooled! Though many may
come and say Yahshua is not the Son of God, or the Word of God made flesh,
they are liars! The same is true for the four symbols associated with
Judeo-Christianity. Though many will say they are evil, and will find all
sorts of seemingly convincing proofs, they are mistaken!
The truth is that God appropriated
these symbols for His use before the foundations of the world were made, and
no Pagan or occultist can change that - no matter how hard they try to
destroy or misappropriate, misrepresent or mislabel every holy symbol that
Yahweh God created as good!
************************
NOTE: All Scriptures quoted in
this article were taken from the PC Study Bible using the New King James
Version of the Bible, Thomas Nelson, Inc. © 1982. This article may be freely distributed
for non-commercial use if Helena Lehman is acknowledged as the author, and at
least one link to The Pillar of Enoch Ministry web site at http://pillar-of-enoch.com is included
in the article notes. The illustrations are copyrighted and are the property
of Helena Lehman. Please ask for permission prior to using these
illustrations by using the contact information at the POEM web site linked to
above. Thank you.
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